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Summary Chart of Ruqiyah Du’aa for the Sick [1]
Ruqyah (singular)/ Ruqaa (plural):
Supplications to ask Allaah to cure sickness.
There are du’aa that the sick person says over himself and du’aa that
the one visiting the sick says over him. (Not all of them need to be said altogether at one time).
The sources and ahaadeeth in full
for the du’aa are listed below the chart with the same numbering as in the
chart.
أعوذ
بالله من الشيطان الرجيم
|
Who says it
|
|
1
|
Sooratul Faatihah:
|
The sick person and the visitor
|
2
|
Sooratul
Ikhlaas
|
The sick person and the visitor
|
3
|
Sooratul
Falaq
|
The sick person and the visitor
|
4
|
Sooratun
Naas
|
The sick person and the visitor
|
5
|
Sooratul
Kaafiroon
|
The sick person
|
6
|
In the name of Allaah I seek refuge
with Allah and with His Power from the evil that I find and that I fear
|
The sick person
|
7
|
The sick person
(who has no hope of recovery)
|
|
8
|
O Allah! Forgive
me and bestow Your Mercy on me and let me join with the highest companions
|
|
9
|
In the name of Allaah I make ruqyah
over you from everything that may harm you and from the evil of every person
or eye of the jealous one. Allaah cure you in the name of Allah I make ruqyah
over you.
|
The visitor
|
10
|
O Allaah,
Lord of the people, remove the harm, cure him and You are the Curer, there is
no cure except Your cure, a cure that leaves behind no illness.
|
The visitor
|
11
|
O Allaah,
Lord of the people, remover of harm, cure for You are the Curer, there is no
curer except You, a cure that leaves behind no illness .
|
The visitor
|
12
|
I ask
Allaah the Most Great, Lord of the great throne to cure you.
|
The visitor
|
13
|
The visitor
|
|
14
|
اللهم اشْفِ say the name 3
times i.e ‘O Allaah cure Bilaal’ x3
|
The visitor
|
Suwar in Full:
Sources used:
‘What to
recite over the Sick’ by Shaykh ‘AbdurRazzaaq al Badr. Click here
to read it on www.dhikrcharts.blogspot.com.
Jaam’i
Saheeh al-Adhkaar by Shaykh Al-Albaanee. Daar al Moayyad. 2005
www.sunnah.com
Ahaadeeth in full according to the numbering in the chart
above:
1.
It is narrated by Sa’eed al
Khudree رضي الله عنه that, A group of the companions of Allah's
Messenger (ﷺ) proceeded on a journey till they dismounted near one of the
Arab tribes and requested them to entertain them as their guests, but they (the
tribe people) refused to entertain them. Then the chief of that tribe was
bitten by a snake (or stung by a scorpion) and he was given all sorts of
treatment, but all in vain. Some of them said, "Will you go to the group
(those travellers) who have dismounted near you and see if one of them has
something useful?" They came to them and said, "O group! Our leader
has been bitten by a snake (or stung by a scorpion) and we have treated him
with everything but nothing benefited him. Has anyone of you anything
useful?" One of them replied, "Yes, by Allah, I know how to treat
with a Ruqya. But by Allah, we wanted you to receive us as your guests but you
refused. I will not treat your patient with a Ruqya till you fix for us
something as wages." Consequently they agreed to give those travellers a
flock of sheep. The man went with them (the people of the tribe) and started
spitting (on the bite) and reciting Surat-al-Fatiha till the patient was healed
and started walking as if he had not been sick. When the tribe people paid them
their wages they had agreed upon, some of them (the Prophet's companions) said,
"Distribute (the sheep)." But the one who treated with the Ruqya
said, "Do not do that till we go to Allah's Apostle and mention to him
what has happened, and see what he will order us." So they came to Allah's
Messenger (ﷺ) and mentioned the story to him and he said, "How do you
know that Surat-al-Fatiha is a Ruqya? You have done the right thing. Divide
(what you have got) and assign for me a share with you."[2]
2.
3 & 4 In the two
Saheehs ‘Aa’ishah رضي الله عنها said, Whenever Allah's Messenger (ﷺ) became sick, he would recite Mu'awwidhat (Surat Al-Falaq and
Surat An- Nas) and then blow over his body. When he became seriously ill, I
used to recite (these two Surahs) and rub his hands over his body hoping for
its blessings.[3]
عَنْ عَائِشَةَ، رضى الله
عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ
عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ، فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ
أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا.
'A'isha
reported that when any of the members of the household fell ill Allah's
Messenger (ﷺ) used to blow over him by reciting Mu'awwidhatan, and when he
suffered from the illness from which he died I used to blow over him and rubbed
his body with his hand for his hand had greater blessing than my hand.[4]
عَنْ عَائِشَةَ،
قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا مَرِضَ أَحَدٌ مِنْ
أَهْلِهِ نَفَثَ عَلَيْهِ بِالْمُعَوِّذَاتِ فَلَمَّا مَرِضَ مَرَضَهُ الَّذِي
مَاتَ فِيهِ جَعَلْتُ أَنْفُثُ عَلَيْهِ وَأَمْسَحُهُ بِيَدِ نَفْسِهِ لأَنَّهَا
كَانَتْ أَعْظَمَ بَرَكَةً مِنْ يَدِي .
Saying
‘mu’awidhaat’ means Sooratul Ikhlaas, Sooratul Falaq and Sooratun Naas.
Sooratul Ikhlaas is included with them due to it containing the description of
ar-Rabb even if it does not have the word أعوذ.
[5]
The hadeeth indicates the great station of these three suwar and that they are
a Ruqyah and a cure for pain by Allaah’s permission.
5.
‘Alee رضي الله
عنه said that the Prophet صلى الله عليه وسلم was bitten by a scorpion whilst he was
praying so when he finished he said,
Allaah cursed the scorpion. It doesn’t leave a
person who is praying or anyone else. Then he asked for water and salt which he
rubbed on it and recited Sooratul Kaafiroon, Sooratul Falaq and Sooratun Naas. (Silsilah
Saheehah 548)
" لعن الله
العقرب لا تدع مصليا ولا غيره. ثم دعا بماء وملح وجعل يمسح
عليها ويقرأ بـ * (قل
يا أيها الكافرون) * و * (قل أعوذ برب الفلق) * و * (قل
أعوذ برب الناس) * ".
6.
From what is recited over
the sick person is what is authentic in Saheeh Muslim from ‘Uthmaan bin Abee al
‘Aas that he complained to the Prophet صلى الله عليه وسلم
of a pain in his body. So the Messenger of Allaah صلى الله عليه وسلم
said, “Place your hand at the place where you feel pain in your body and say Bismillah
(in the name of Allah) three times and seven times أَعُوذُ بِاللَّهِ
وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ A'oodhu
billaahi wa qudratihi min sharri ma ajidu wa uhaadhir (I seek refuge with Allah and with His Power
from the evil that I find and that I fear).”[6]
عَنْ عُثْمَانَ بْنِ
أَبِي الْعَاصِ الثَّقَفِيِّ، أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صلى الله عليه
وسلم وَجَعًا يَجِدُهُ فِي جَسَدِهِ مُنْذُ أَسْلَمَ . فَقَالَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم " ضَعْ يَدَكَ عَلَى
الَّذِي تَأَلَّمَ مِنْ جَسَدِكَ وَقُلْ
بِاسْمِ اللَّهِ . ثَلاَثًا
.
وَقُلْ سَبْعَ
مَرَّاتٍ أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ " .
7.
Aboo Hurayrah and Aboo Sa’eed
رضي الله عنهما said that they witnessed the Prophet صلى الله عليه وسلم say,
If a servant says لا إله إلا الله
والله أكبر Allaah says, my servant has spoken the truth there is none worthy
of worship except Me and I am the Most Great.
If a servant says لا إله إلا الله وحده
Allaah says, my servant has spoken the truth there is none worthy of worship
except Me alone.
If a servant says لا إله إلا الله لا
شريك له Allaah says, my servant has spoken the truth there is none
worthy of worship except Me without partner to Me.
If a servant says لا إله إلا الله له
الملك وله الحمد Allaah says, my servant has spoken the truth there is none
worthy of worship except me and Mine is the dominion and to Me is all praise.
If a servant says لا إله إلا الله ولا
حول ولا قوة إلا بالله Allaah says, my servant has spoken the
truth there is none worthy of worship except Me and there is no might or power
except by Me.
Whoever
says this at the time of death – the fire will not touch him. (Silsilah Saheeh
1390)
عن أبي هريرة وأبي سعيد أنهما شهدا على النبي صلى الله عليه وسلم
قال:«إذا قال العبد: لا إله إلا الله والله أكبر قال الله: صدق عبدي لا إله إلا أنا وأنا أكبر، فإذا قال: لا إله إلا الله وحده قال: صدق عبدي لا إله إلا أنا وحدي فإذا قال: لا إله إلا الله لا شريك له قال: صدق عبدي لا إله إلا أنا ولا شريك لي، فإذا قال: لا إله إلا الله له الملك وله الحمد قال: صدق عبدي لا إله إلا أنا لي الملك ولي الحمد، فإذا قال: لا إله إلا الله ولا حول ولا قوة إلا بالله قال: صدق عبدي لا إله إلا أنا ولا حول ولا قوة إلا بي.... من رزقهن عند موته لم تمسه النار» .
8. `Aisha
رضي الله عنها narrated:قال:«إذا قال العبد: لا إله إلا الله والله أكبر قال الله: صدق عبدي لا إله إلا أنا وأنا أكبر، فإذا قال: لا إله إلا الله وحده قال: صدق عبدي لا إله إلا أنا وحدي فإذا قال: لا إله إلا الله لا شريك له قال: صدق عبدي لا إله إلا أنا ولا شريك لي، فإذا قال: لا إله إلا الله له الملك وله الحمد قال: صدق عبدي لا إله إلا أنا لي الملك ولي الحمد، فإذا قال: لا إله إلا الله ولا حول ولا قوة إلا بالله قال: صدق عبدي لا إله إلا أنا ولا حول ولا قوة إلا بي.... من رزقهن عند موته لم تمسه النار» .
I heard
the Prophet (ﷺ), who was resting
against me, saying, "O Allah! Forgive me and bestow Your Mercy on me and
let me join with the highest companions (in Paradise)." See Qur'an (4.69).
Saheeh al Bukhaaree 5674.
حَدَّثَنَا
عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ،
عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ سَمِعْتُ عَائِشَةَ ـ
رضى الله عنها ـ قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَهْوَ
مُسْتَنِدٌ إِلَىَّ يَقُولُ " اللَّهُمَّ
اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى ".
9. It is authentically reported in Saheeh Muslim that Abu Sa'eed
رضي الله عنه reported that Jibreel came to Allaah's
Messenger (ﷺ) and said:
O Muhammad, have you fallen ill? Thereupon he said: Yes. He
(Jibreel) said: "In the name of Allaah I make ruqyah over you from
everything that may harm you and from the evil of every person or eye of the
jealous one. Allaah cure you in the name of Allah I make ruqyah over you."[7]
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَبِي نَضْرَةَ،
عَنْ أَبِي سَعِيدٍ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم
فَقَالَ يَا مُحَمَّدُ اشْتَكَيْتَ فَقَالَ " نَعَمْ " . قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ
كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنِ حَاسِدٍ اللَّهُ
يَشْفِيكَ بِاسْمِ اللَّهِ أَرْقِيكَ .
10. It is authentically related in the two Saheehs that `Aa’ishah
رضي الله عنها said:
The Prophet (ﷺ) used to treat some
of his wives by passing his right hand over the place of ailment and used to
say, "O Allah, Lord of the people! Remove the harm and heal the patient,
for You are The Healer. There is no cure except Your cure; healing that will
leave behind no ailment."[8]
عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه
وسلم كَانَ يُعَوِّذُ بَعْضَ أَهْلِهِ، يَمْسَحُ بِيَدِهِ الْيُمْنَى وَيَقُولُ " اللَّهُمَّ رَبَّ النَّاسِ أَذْهِبِ
الْبَاسَ، اشْفِه وَأَنْتَ الشَّافِي، لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ، شِفَاءً لاَ
يُغَادِرُ سَقَمًا ".
11. In Saheeh al Bukhaaree ‘Abdul `Aziz bin Suhayb رضي الله عنه said,
Thabit and I went to Anas bin Malik. Thabit said, "O
Abu Hamza! I am sick." On that Anas said, "Shall I treat you with the
Ruqyah of Allah's Messenger (ﷺ)?" Thabit said, "Yes," Anas recited, "O Allah!
The Lord of the people, the Remover of harm! Heal! For You are The Healer. None
brings about healing but You; a healing that will leave behind no
ailment."[9]
عَنْ عَبْدِ الْعَزِيزِ، قَالَ دَخَلْتُ أَنَا وَثَابِتٌ، عَلَى
أَنَسِ بْنِ مَالِكٍ فَقَالَ ثَابِتٌ يَا أَبَا حَمْزَةَ اشْتَكَيْتُ. فَقَالَ
أَنَسٌ أَلاَ أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
بَلَى. قَالَ " اللَّهُمَّ رَبَّ
النَّاسِ مُذْهِبَ الْبَاسِ اشْفِ أَنْتَ الشَّافِي لاَ شَافِيَ إِلاَّ أَنْتَ،
شِفَاءً لاَ يُغَادِرُ سَقَمًا ".
12. Narrated Abdullah ibn Abbas:
The Prophet (ﷺ) said: If anyone
visits a sick whose time (of death) has not come, and says with him seven
times: I ask Allah, the Mighty, the Lord of the mighty Throne, to cure you,
Allah will cure him from that disease. (Aboo Daawood no. 3106)
حَدَّثَنَا الرَّبِيعُ بْنُ يَحْيَى، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا
يَزِيدُ أَبُو خَالِدٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ
جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ عَادَ مَرِيضًا لَمْ يَحْضُرْ
أَجَلُهُ فَقَالَ عِنْدَهُ سَبْعَ مِرَارٍ أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ
الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلاَّ عَافَاهُ اللَّهُ مِنْ ذَلِكَ
الْمَرَضِ " .
13. Narrated Ibn `Abbas
رضي الله عنه :
The
Prophet (ﷺ) went to visit a sick bedouin. Whenever
the Prophet (ﷺ) went to a patient,
he used to say to him, "Don't worry, if Allah will, it will be expiation
(for your sins):" The bedouin said, "You say expiation? No, it is but
a fever that is boiling or harassing an old man and will lead him to his grave
without his will." The Prophet (ﷺ)
said, "Then, yes, it is so." (Saheeh al Bukhaaree
5656)
حَدَّثَنَا
مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا
خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ
صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ ـ قَالَ ـ وَكَانَ
النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ فَقَالَ لَهُ
" لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ ". قَالَ قُلْتَ
طَهُورٌ، كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ ـ أَوْ تَثُورُ ـ عَلَى شَيْخٍ كَبِيرٍ،
تُزِيرُهُ الْقُبُورَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " فَنَعَمْ
إِذًا ".
14. Sa'd bin Abu Waqqas (May Allah be pleased with him)
reported:
The Messenger of Allah (ﷺ) visited me during my illness and
supplicated, "O Allah! Cure Sa'd. O Allah! Cure Sa'd. O Allah! Cure
Sa'd."
(Muslim 1628).
(Muslim 1628).
وعن سعد
بن أبي وقاص، رضي الله عنه قال: عادني رسول الله صلى الله عليه وسلم فقال: "اللهم
اشف سعداً، اللهم اشف سعداً، اللهم اشف سعداً" ((رواه مسلم)).
[1] Compiled
by Umm ‘AbdirRahmaan 1440/2019
www.dhikrcharts.blogspot.com
[2] Saheeh al Bukhaaree 5749; Saheeh Muslim 2201.
[3] Saheeh
al Bukharee 5016
[4] Saheeh
Muslim 2192 a
[5]
See Fath al Baari of Ibn Hajar 9/62
[6] Saheeh
Muslim 2202
[7] Saheeh
Muslim 2186
[8] Saheeh
al-Bukhari 5743
[9] Saheeh
al-Bukhari 5742